The Mahayana is born again with every writer, and flowers in each new human experience.

History lost its importance, for the Mahayana had passed beyond the accidents of time and place.

For such and no less is the Mahayana goal.

'The Mahayana holds a middle position regarding the nature of the world.

In the Mahayana, reason is used to destroy itself.

The second ingredient in the Mahayana is its own unbroken tradition.

It is often held to by synonymous with Mahayana.

Through 2007, there were no reports of violence associated with pressure to conform to Mahayana beliefs.

Applying this much of Mahayana thought, four tremendous principles emerge.

Vietnam continues to have Mahayana Buddhist majority to this day.

In the Mahayana tradition, two levels of ignorance (avidya) are identified.

The kingdom is primarily associated with the Mahayana branch.

Mahayana (the large vehicle) is more populist, teaching all people to strive for compassion.

Intense multi-cultural influences have indeed been suggested in the appearance of Mahayana.

The Mahayana School has no such doubts or differences.

Before turning to the Mahayana, it may be as well to recapitulate a few observations about its relation to the older school.

Most identify with the Mahayana tradition, reflecting the religious heritage of their emigrant countries.

However, later Mahayana views developed a different emphasis.

However, this opinion is not accepted by most Mahayana Buddhists.

One of the five poisons within the Mahayana Buddhist tradition.

He also authored a number of works on Mahayana Buddhism.

Then the Mahayana teachings are presented, together with the 'tonglen' practice of giving and receiving.

Some also relate him to the Mahayana tradition of Samantabhadra.

He is therefore the object of supreme veneration throughout the world of the Mahayana.

The scheme is also found in Mahayana texts.