Jerusalem cross

The name comes from a face of the cube resembling a Jerusalem cross pattern.

The floor plan of the church loosely resembles the fivefold Jerusalem cross.

It is not to be confused with the Lorraine cross, which has also been called the "Jerusalem cross".

Other ranks place the appropriate ribbon below the shield and may also display the red Jerusalem cross behind their shield.

Between the two figures stood a square Jerusalem cross with a Latin inscription running along the coin's perimeter.

The Guides de France used the same Jerusalem Cross with a superimposed trefoil.

See Jerusalem cross for the historical flag of the Kingdom of Jerusalem.

The Burma Road that the Israelis started to build a few days later to supply Jerusalem crossed the village.

Above the marten was engraved a Jerusalem cross, while a six-pointed star was engraved below.

The restored Order of the Holy Sepulchre (1847) uses the Jerusalem cross as its emblem.

They include, for example, the tramline link with settlements and the new railway to Jerusalem crossing the occupied West Bank.

The red Jerusalem Cross with the fleur-de-lis was the symbol of the Scouts de France.

The Jerusalem Cross is made in the shape of the Jerusalem cross.

In the early 20th century, the Jerusalem cross also came to be used as a symbol of world evangelisation in Protestantism.

Ribbons and medals are characterized by equal stripes of blue, white and black (either horizontal or vertical) and a ruby-enamelled golden Jerusalem cross.

(also called a 'Jerusalem cross' for its use here) whereas the smaller crosses are Greek crosses, one of the many Byzantine influences on the kingdom.

When Albert, Prince of Wales visited Jerusalem in 1862, he had a Jerusalem cross tattooed on his arm.

However, the glyph associated with that character according to the official Unicode character sheet is shown as a simple cross potent, and not a Jerusalem cross.

According to D. Kldiashvili (1997), the Jerusalem cross might have been adopted during the reign of George V of Georgia.

The four Jerusalem crosses were later added by King George V of Georgia who drove out the Mongols from Georgia in 1334.

There is a historiographical tradition that Peter the Great flew a flag with a variant of the Jerusalem cross in his campaign in the White Sea in 1693.

Other crosses associated with the Orthodox Church are the more traditional single-bar crosses, budded designs, the Jerusalem cross (cross pattée), Celtic crosses, and others.

Participants in the Crusades would often wear the Jerusalem cross, an emblem representing the Holy Wounds; a version is still in use today in the flag of Georgia.

The Georgian flag's historical inspiration is the red-on-white Jerusalem cross shown as the flag of Tblisi in the 14th-century map by Domenico and Francesco Pizzigano.

The coat of arms of Haarlem consists of a red shield with a silver sword with golden handle under a white Jerusalem cross and flanked by 4 white six-pointed stars.