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The entire creation and its process of evolution is carried out by these three major gunas.
These substances have some common attributes or gunas such as:
Evolution from self-consciousness is affected by the dominance of gunas.
The properties of the fundamental particles are similar to those of gunas.
Vasudeva, characterized by the six gunas, is sometimes called the first Vyuha.
All three gunas are held to delude the World:
Maya is of the nature of these three gunas and is superior to its effects.
According to the gunas of Nature, the different castes are endowed with different attributes.
Prakriti remains unmanifested as long as the three gunas are in equilibrium.
The gunas are in turn associated with Vaikuntha Chaturmurti.
The gunas of Prakriti are analogous with the fundamental particles of atom.
The word "Nature" may mean māyā, the power of the Lord, consisting of three gunas.
Basically all these rituals are of the nature of purification and/or bestow good qualities (gunas).
The gunas propel the mind into different 'formations' (rūpa-bhedam).
In Mool Prakriti the three gunas remain in balance and do not interact.
The three Gunas of Prakriti force it to get attached to the desire for fruits of actions.
Each coil is said to represent one of the three gunas, with the half coil signifying transcendence.
It is compacted in three gunas - sattva, rajas and tamas, which by themselves are its constituents.
The gunas are defined and detailed in Samkhya, one of the six schools of classical Indian philosophy.
Each of the three gunas has its own distinctive characteristics and it is believed that everything is made up of these three.
Kashmiri - gunas.
This equilibrium of the gunas is disturbed when Prakriti comes into proximity with consciousness or Purusha.
Lynch cites the three gunas - sattva, rajas and tamas - derived from Vedic teachings.
In the beginning of the second chapter, three gunas of poems, namely prasada, madhurya and ojah are discussed.
As a result of the vibration, the gunas of Prakriti combine in different proportions to give, rise to a variety of substances.