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The use of Chinese talents was not to lead to sinicization.
Minority education has therefore been considered a central aspect of Sinicization pressures.
It was also a major contributing factor in the Sinicization of southern China.
The royal family took the sinicization a step further by changing their family name to Yuan.
During this time period Japan went under the process of sinicization, or the impression of Chinese cultural and political ideas.
By the opening decade of the nineteenth century the sinicization of Manchuria was already irreversibly advanced.
Non-Han ethnic groups tend to adopt Chinese surnames through the process known as sinicization.
Nonetheless, a sort of begrudging sinicization occurred.
The Taiwanese aborigines have also adopted Chinese names as part of their Sinicization.
As sinicization of the Northern Wei state progressed, these customs and traditions were gradually abandoned.
A third source on Taiwan was the adoption of the name by Taiwanese aborigines during their Sinicization.
Attempts at sinicization occurred.
The Tuoba renamed themselves the Yuan as a part of systematic Sinicization.
During this period, the process of sinicization accelerated among the non-Chinese arrivals in the north and among the indigenous people in the south.
The fall of the Han dynasty and the succeeding period of division sped up the process of sinicization.
Through conquest and colonization, much of this area came under the influence of sinicization and this culture extended south.
Her book Orphan Warriors was the first to develop a sustained critique of conventional assumptions of "sinicization."
This ethnic segregation had cultural and economic reasons: intermarriage was forbidden to keep up the Manchu heritage and minimize sinicization.
The degree of their sinicization was high enough for one of them to become one of the first Jurchen to have a Chinese wife.
Emperor Xiaowen implemented a drastic policy of sinicization, intending to centralize the government and make the multi-ethnic state more easy to govern.
The Change of Xianbei family names to Han names was part of a larger sinicization campaign.
Japanese surnames are in Chinese characters or Kanji due to Sinicization in Japan.
Emperor Huangti embarked on a sinicization campaign during his reign between 146 and 168 that introduced Chinese ethics and culture to the tribes.
Prince Hailing (r. 1150-1161) was an enthusiastic proponent of Jurchen sinicization and enacted policies to encourage it.
Other trends include Islamisation, Japanisation, Africanisation, and Sinicisation.
Nayan is represented as embodying a traditional Mongol reaction against the increasing sinicisation shown by Kublai Khan and his administration.
The People's Republic of China is more and more exercising sinicisation of ethnic minorities such as the Uyghurs and the Tibetans.
This sinicisation helped to develop the region from its previous state of being inhabited by only small and isolated communities separated by vast uncolonized wilderness of non-Chinese tribes.
Unfortunately in the last fifty years, Tibets image has been drastically transformed due to the influx of Chinese migrants in Tibet and the sinicisation of our culture and identity.
In 1388, the Hongwu Emperor dispatched a mission to establish contact with the tribes of Odoli, Huligai and T'owen, beginning the sinicisation of the Jurchen people.
The Sinicisation of Tibet, just like the Russification of Estonia during the Soviet occupation, is being carried out by relocating non-indigenous people to the established territory of the indigenous people.
As he was of Manchu descent, and would have been named by his family in Manchu, the name "Wú" (吳) was a sinicisation that approximated the pronunciation of the first syllable of his Manchu clan name, U Hala.